Pyeong Hwa Gyeong: Episode 31

Pyeong Hwa Gyeong: A Selection of True Parents’ Speeches
Book 1: The Principles of True Peace
Speech 8: View of the Principle of the Providential History of Salvation, Pg 112-115

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Providence of the restoration of lineage centered on Tamar

For a son to be born on earth with this seed of God’s love and life, there first must exist a mother. Such a mother cannot give birth to this child in a conventional way. Conception must happen in accordance with the formula of restoration. All the cooperation between mothers and sons in the providence of restoration is a preparation and a condition for the Son of God to be born with the seed of new life, free from satanic accusation. By making conditions to avoid Satan’s attacks and by subordinating the firstborn son who represents evil, mother and son restore the love, life, and lineage that were taken over by Satan.

The Bible, which records the providential work of God, contains many stories that are difficult to understand. For example, Rebekah deceived her husband, Isaac, and her first son, Esau, and helped her second son, Jacob, receive the blessing. God took the side of that mother and son, and although they used methods that at first glance seem unjust, God still blessed them for their actions.

In Adam’s family, Cain and Abel fought, and their struggle resulted in the death of Abel, the second son. Then came Jacob. On the merits of many godly people who paid indemnity and sacrificed after the time of Abel, Jacob, at last, caught up to the level at which Satan first dominated humankind. Jacob had to deal with his twin brother, Esau. At the ford of Jabbok, Jacob set up the condition of spiritual victory over the angel, and through winning over Esau, who was in the position of the archangel, Jacob consequently was blessed as the first victor in history and was given the name “Israel.” (Gen. 32:28)

By then, however, Jacob was forty years old. Satan had sown the seed of false love within the womb of Eve, which gave birth to evil life. Therefore, God needed to purify a mother’s womb from which the heavenly son could be born. That purification period of separation from Satan had to begin at the time of conception and continue to the age of forty. Even though Jacob was victorious, he made only one step toward meeting that criterion. The great mother who assumed the responsibility to meet this condition was Tamar. Tamar had married Er, the eldest son of Judah, but Er displeased God, and he died. According to the custom of that time, Judah gave Tamar to his second son, Onan, that they might bear a child for Er. Onan, knowing that Tamar’s child would not be his own, spilled his semen on the ground. This was a sin in the eyes of God, for which Onan died. Then Tamar wanted Shelah, the third son of Judah, for a husband, but Judah did not give him to her. Judah thought that his two sons had died because of Tamar, so he was afraid that Shelah would die and end the family lineage.

Tamar had the conviction that she was meant to carry on the lineage of the chosen people. In order to do that, she disguised herself as a prostitute and slept with her father-in-law, Judah, and became pregnant with twins. At the time of birth, one of the twin sons, Zerah, stretched out his hand from the womb to be born first. When he was pulled back into the womb, the second son, Perez, was born first, taking the position of the elder brother.

Thus, within the womb of Tamar, the first and second sons fought, and their reversal of position was the condition that separated them from Satan. In other words, this became the condition for restoration in the womb. Upon this condition, the Messiah could be conceived within the blood lineage of the chosen people, on the foundation of the nation of Israel, which could stand up to the Roman Empire two thousand years later. The victorious foundation on the national level could then be formed in the womb of a mother free from satanic accusation, prepared for the seed of the Son of God. On this foundation, the Holy Mother Mary emerged in the mainstream of God’s providence. 

Jesus can solely possess God’s first love

Mary, when she was engaged to Joseph, received from the archangel Gabriel the surprising message that the Messiah would be born through her. (Luke 1:31) In those days, if an unmarried woman became pregnant, she was killed. However, Mary accepted the Will of God with absolute faith, saying, “Here am I, the servant of the Lord; let it be to me according to your word.” (Luke 1:38)

Mary consulted with the priest Zechariah, who was her relative and was highly respected. Zechariah’s wife Elizabeth, with the help of God, was pregnant with John the Baptist. Elizabeth said to Mary, “…Blessed are you among women, and blessed is the fruit of your womb! Why is this granted to me that the mother of my Lord should come to me?” (Luke 1:42-43) With these words, she testified to the coming birth of Jesus.

In this way, God let Mary, Zechariah, and Elizabeth know about the birth of the Messiah before anybody else. All of them had the absolutely crucial mission of following the Will of God and serving Jesus. Zechariah’s family let Mary stay in their house. Jesus was conceived in the house of Zechariah. 

Elizabeth and Mary were cousins on their mothers’ side. According to God’s providence, they were considered sisters, with Elizabeth as the elder (Cain) and Mary as the younger (Abel). Mary received Elizabeth’s help in the presence of Zechariah. Through this cooperation, Zechariah’s family, on the national level, indemnified the lack of unity between Leah and Rachel in Jacob’s family and their failure in mother-son cooperation. This allowed Jesus to be conceived. For the first time in history, there could be generated on earth, free of satanic accusation and through a prepared womb, the seed of the Son of God, the seed of the True Father. In this way, the only begotten Son of God, the owner of the first love of God, was born for the first time in history.

Mary had to achieve something that could not be understood by common sense nor easily tolerated under the law of those times. Mary, Elizabeth, and Zechariah had been spiritually moved. They followed the revelation that came from God and unconditionally believed that it was the will and desire of God.

Although the Son of God could be born on earth, he needed a wall of protection to grow up safely in Satan’s world and fulfill the Will of God. God had hoped that these three people in the family of Zechariah would establish that protective foundation. There are many points to consider with regard to how seriously the three had to dedicate themselves to protecting and serving the Son of God and how long they were to have been united with each other.

In the Bible, it is recorded, “And Mary remained with her [Elizabeth] about three months, and then returned to her home.” (Luke 1:56) After that, there is no biblical record of any further communication between Mary and Elizabeth and Zechariah. From the time Mary left Zechariah’s house, difficulties began for Mary and Jesus. The family of Zechariah ought to have been the wall of protection for Jesus until the very end.

A short time later, Joseph discovered that Mary was pregnant. How great must have been his shock at that moment! Mary, his beloved fiancée, without having had any conjugal relationship with him, had become pregnant after a three-month stay in another place. It was natural for Joseph to question Mary about who the baby in her womb belonged to. What would have happened if, at that time, Mary had explained everything candidly? If she had exposed everything, it could have been the end of a clan. So Mary simply responded that she was pregnant by the Holy Spirit.

Mary’s pregnancy began to show, and the people of the surrounding area became aware of it. What would have happened if Joseph had declared that he didn’t know anything about it? However, Joseph was a righteous man. He believed in the revelation of God and defended Mary, saying the pregnancy was his responsibility. Mary may have been ridiculed for becoming pregnant during her engagement, yet she avoided being stoned to death.

Joseph, who loved Mary, protected her this way in the beginning. However, there was a great deal of anguish deep in his heart. Once Jesus was born, Joseph’s suspicions about the father of Jesus only increased, and his heart ached. As Jesus grew older, the two became more and more distant in heart. And because of this, family problems frequently arose. Jesus was viewed as an illegitimate son and, lacking the protection of Zechariah’s family and the love of Joseph; he grew up with an indescribable loneliness in his heart.

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